A few weeks ago I settled down to watch a BBC TV programme called The 21st Century Race for Space, hosted by celebrity physicist and one-time pop star Brian Cox. I had spent all day thinking about conservation at work, and was looking for a bit of escapism. In the programme Cox spent a lot of time ogling large shiny spacecraft in even larger hangars in the Nevada desert, putting on space suits and visiting simulated mars colonies. It was like a Top Gear special all about space rockets.
One of the striking things about the programme was the people that Cox was able to talk to. He had 1:1 interviews with Dennis Tito (the first space tourist), Jeff Bezos (founder of Amazon and owner of Blue Origin, a ‘spaceflight services company’), and Richard Branson (founder of Virgin and owner of Virgin Galactic). He tried to get Elon Musk (founder of PayPal and owner of SpaceX) but had to settle for some guy who had once met him at a party.
These billionaires are revolutionising space innovation by moving it from being the exclusive preserve of state organisations (such as NASA) to the hands of private enterprise. They have extraordinary ambition – not just to advance our civilisation into space, but to make money while doing so. Bezos in particular spoke with fanatical zeal about the opportunity to provide a whole new canvas for human innovation and economic growth off our planet. Scholars of capitalism would recognise this as the ultimate spatial fix – capital seeking new frontiers for expansion in space (outer and virtual) once the possibilities on Earth are exhausted.
I found all this very interesting, but what really got my attention was when the subject unexpectedly turned to conservation. Several of the interviewees described their plans as part of a conservation strategy – both for biodiversity on Earth in general and human survival in particular (their arguments are very usefully summarised in this article from which I sourced some of the quotes below). This idea of ‘conservation through space travel’ builds on some thinking put forward by Stephen Hawking recently when he said “the human species will have to populate a new planet within 100 years if it is to survive. With climate change, overdue asteroid strikes, epidemics and population growth, our own planet is increasingly precarious”. Continue reading →
A group of smartly dressed executives stands on a viewing platform, looking out over a verdant forest teeming with wildlife. A waiter glides among the party topping up glasses of champagne, while another offers elaborate canapés. A man steps forward and claps his hands.
“Ladies and gentlemen, as Chief Executive of Conservation plc, may I welcome you to this exclusive viewing of the wonderful place that we call PristinePark2.0™. You have been carefully chosen to have the first opportunity to visit this paradise, and to purchase a stake in it. But first, let me tell you our story. Continue reading →
All around the world, biodiversity is being lost at an unprecedented rate. From an all-time peak in 2003, it has lost an incredible 40% in just over a decade. Although it is clinging on in certain places, the situation seems to be dire. How much longer can biodiversity survive?
This story sounds familiar to conservationists who are bombarded daily with depressing news about the biodiversity crisis. But in fact these statements have nothing to do with declines in the diversity of life on earth – they are about the use of the word ‘biodiversity’ itself. The statistics above are taken from Google Trends, a tool monitoring relative interest in general google search terms over time. Entering ‘biodiversity’ into this service reveals a steady decline between 2004 and 2008, followed by a fairly steady state since then.
So what is going on? Why did ‘biodiversity’ become so popular in the first place, why has interest in it been declining since 2003, and what might all this mean for the future of the conservation movement? Continue reading →
Over the summer I have been lucky enough to go to various meetings and events (particularly the North American Congress for Conservation Biology in Madison, US and the Cecil Summit in Oxford) that have exposed me to unfamiliar examples of conservation practice around the world. A consistent theme running through much of what I have learned is the importance of the power relations between conservation and other actors, and how much these affect conservation thinking and practice. This in itself is not surprising, but what has really struck me is that there are two different, and seemingly contradictory, narratives about conservation and power in circulation. Continue reading →
The last few years have seen an intensification in the long running debate about the underlying rationale(s) for biodiversity conservation. In Georgina Mace’s terminology, is conservation about nature for itself, nature despite people, nature for people, or people and nature?
Some argue that there is no need to make choices here – conservationists should simply select the appropriate tool from the menu of rationales available to them to fit their particular needs. For example, a recent paper by Richard Pearson argues that different rationales should be applied to justify conservation depending on the spatial extent and biological level of the thing to be conserved. So, arguments about the benefits to people from pollination services apply well for populations of honeybees at the local scale, whereas arguments about existence value apply well to charismatic species that are globally threatened. Continue reading →
It seems that impact is everywhere at the moment. Is our research having impact? Is our teaching having impact? Are conservation actions having the intended impact? These are very important questions, but they are also very difficult to answer, particularly when the things we hope to affect are complex processes that are terribly difficult to untangle (the policy making process, the career development of alumni, or the trajectories of socioecological systems).
Last week Professor Paul Ferraro from Johns Hopkins visited Cambridge as the Humanitas Visiting Professor in Sustainability Studies. Paul is a world leader in analysing the impact of conservation interventions, and a strong advocate of quantitative analysis that properly accounts for things like selection bias in treatments (e.g. the location of protected areas is non-random and this should be considered in impact evaluation). He is in the vanguard of a growing industry of people doing similar work, which increasingly fills the pages of the conservation science journals. To me, this research is fascinating and provides important insights that often challenge widely-held assumptions about things like the relationship between protected areas and poverty. Continue reading →
An important theme in recent thinking about conservation has related to the question of whether people are becoming more separated from nature in various ways, and if so, what might be the implications. Several versions of this argument exist, including Richard Louv’s idea that a loss of contact with nature creates a kind of ‘nature deficit disorder’ among children, George Monbiot’s call for the re-wilding of human experience, and Michael Pollan’s critique of how factory farming severs links between people and nature that are mediated through food. Indeed, Peter Kareiva has said that an experiential separation from nature, as demonstrated through a decline in nature recreation “may well be the world’s greatest environmental threat”.
I have argued in a recent blog that there is a strange paradox in contemporary conservation practice which seems determined to create spatial separations between people and non-human nature, whilst lamenting the resulting emotional / experiential disconnection between the two. In this article, however, I want to focus on a deeper and more philosophical criticism of the ‘separation thesis’ – namely that a separation of people from nature is impossible because people are part of nature, and therefore cannot be separated from it. This line of criticism draws from longstanding arguments in philosophy about the relationship between humanity and the rest of life on earth, rejecting the dualistic view that humans and nature are two separate categories, and preferring instead to see society and nature as inextricably connected ‘socionatures’. This view emerges from academia, but is also a common feature of the non-western worldviews of many human groups around the world. Continue reading →