A big debate is going on at the moment about the future of conservation – much of it centred on the suggestion by Edward Wilson and others that half the world should be allocated to protected areas. Wilson calls this “Half Earth” (HE), and his book of the same name calls for 50% coverage of ‘inviolable natural reserves’. Others have set out various counter-proposals, including “Whole Earth” (WE) and “Sustainable Half Earth” (SHE). I have played a small part in this debate over the last few months, which has given me the chance to observe at close quarters the strange process by which simple and catchy ideas can take hold, even when most people don’t agree with them. In this article I try to tell this curious tale of HE, SHE, WE and me.
Emery Roe, an American policy scholar, first developed the idea that ‘narratives’ – stories about the world and how it works – are used in policy making processes to cut through complexity and justify a particular course of action. We are a storytelling species, and people find it easy to understand and get behind a compelling story with strong internal logic and a beginning, middle and end. Once a narrative has taken hold they can be very difficult to shake off, at least until an even more compelling ‘counter-narrative’ arrives on the scene. A classic example from resource governance is the ‘resources will be over-exploited unless they are in private ownership’ narrative, based on Garrett Hardin’s 1968 Tragedy of the Common’s article. It took decades of careful scholarship, and ultimately a nobel prize for Elinor Ostrom, to demonstrate that this narrative was compelling, influential, and wrong.
There are numerous narratives circulating within the conservation sector. Some are inspiring, some are innovative, some are misleading. However, there are some that are, in my view, potentially dangerous. These narratives sound convincing – that’s why they have become established – and they are significantly shaping conservation research and practice in the world today. They are not entirely false, but their ‘truth’ has become accepted as orthodoxy to the extent that they slip by almost unnoticed, without proper scrutiny. This leads whole areas of conservation activity down particular paths that I fear will not lead to a desirable destination.
A few weeks ago I settled down to watch a BBC TV programme called The 21st Century Race for Space, hosted by celebrity physicist and one-time pop star Brian Cox. I had spent all day thinking about conservation at work, and was looking for a bit of escapism. In the programme Cox spent a lot of time ogling large shiny spacecraft in even larger hangars in the Nevada desert, putting on space suits and visiting simulated mars colonies. It was like a Top Gear special all about space rockets.
One of the striking things about the programme was the people that Cox was able to talk to. He had 1:1 interviews with Dennis Tito (the first space tourist), Jeff Bezos (founder of Amazon and owner of Blue Origin, a ‘spaceflight services company’), and Richard Branson (founder of Virgin and owner of Virgin Galactic). He tried to get Elon Musk (founder of PayPal and owner of SpaceX) but had to settle for some guy who had once met him at a party.
These billionaires are revolutionising space innovation by moving it from being the exclusive preserve of state organisations (such as NASA) to the hands of private enterprise. They have extraordinary ambition – not just to advance our civilisation into space, but to make money while doing so. Bezos in particular spoke with fanatical zeal about the opportunity to provide a whole new canvas for human innovation and economic growth off our planet. Scholars of capitalism would recognise this as the ultimate spatial fix – capital seeking new frontiers for expansion in space (outer and virtual) once the possibilities on Earth are exhausted.
I found all this very interesting, but what really got my attention was when the subject unexpectedly turned to conservation. Several of the interviewees described their plans as part of a conservation strategy – both for biodiversity on Earth in general and human survival in particular (their arguments are very usefully summarised in this article from which I sourced some of the quotes below). This idea of ‘conservation through space travel’ builds on some thinking put forward by Stephen Hawking recently when he said “the human species will have to populate a new planet within 100 years if it is to survive. With climate change, overdue asteroid strikes, epidemics and population growth, our own planet is increasingly precarious”. Continue reading
A group of smartly dressed executives stands on a viewing platform, looking out over a verdant forest teeming with wildlife. A waiter glides among the party topping up glasses of champagne, while another offers elaborate canapés. A man steps forward and claps his hands.
“Ladies and gentlemen, as Chief Executive of Conservation plc, may I welcome you to this exclusive viewing of the wonderful place that we call PristinePark2.0™. You have been carefully chosen to have the first opportunity to visit this paradise, and to purchase a stake in it. But first, let me tell you our story. Continue reading
All around the world, biodiversity is being lost at an unprecedented rate. From an all-time peak in 2003, it has lost an incredible 40% in just over a decade. Although it is clinging on in certain places, the situation seems to be dire. How much longer can biodiversity survive?
This story sounds familiar to conservationists who are bombarded daily with depressing news about the biodiversity crisis. But in fact these statements have nothing to do with declines in the diversity of life on earth – they are about the use of the word ‘biodiversity’ itself. The statistics above are taken from Google Trends, a tool monitoring relative interest in general google search terms over time. Entering ‘biodiversity’ into this service reveals a steady decline between 2004 and 2008, followed by a fairly steady state since then.
So what is going on? Why did ‘biodiversity’ become so popular in the first place, why has interest in it been declining since 2003, and what might all this mean for the future of the conservation movement? Continue reading
Over the summer I have been lucky enough to go to various meetings and events (particularly the North American Congress for Conservation Biology in Madison, US and the Cecil Summit in Oxford) that have exposed me to unfamiliar examples of conservation practice around the world. A consistent theme running through much of what I have learned is the importance of the power relations between conservation and other actors, and how much these affect conservation thinking and practice. This in itself is not surprising, but what has really struck me is that there are two different, and seemingly contradictory, narratives about conservation and power in circulation. Continue reading
The last few years have seen an intensification in the long running debate about the underlying rationale(s) for biodiversity conservation. In Georgina Mace’s terminology, is conservation about nature for itself, nature despite people, nature for people, or people and nature?
Some argue that there is no need to make choices here – conservationists should simply select the appropriate tool from the menu of rationales available to them to fit their particular needs. For example, a recent paper by Richard Pearson argues that different rationales should be applied to justify conservation depending on the spatial extent and biological level of the thing to be conserved. So, arguments about the benefits to people from pollination services apply well for populations of honeybees at the local scale, whereas arguments about existence value apply well to charismatic species that are globally threatened. Continue reading